{"id":2485,"date":"2025-12-10T10:40:58","date_gmt":"2025-12-10T09:40:58","guid":{"rendered":"https:\/\/philosophie-en-cours.net\/blog\/?p=2485"},"modified":"2025-12-10T17:55:51","modified_gmt":"2025-12-10T16:55:51","slug":"lectures-doeuvres-philosophiques","status":"publish","type":"post","link":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/2025\/12\/10\/lectures-doeuvres-philosophiques\/","title":{"rendered":"Oeuvres philosophiques"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4172 alignleft\" src=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes-300x182.webp\" alt=\"\" width=\"300\" height=\"182\" srcset=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes-300x182.webp 300w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes-768x465.webp 768w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes-600x363.webp 600w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes-945x572.webp 945w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/proces-socrate-athenes.webp 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2021\/09\/Apologie-de-Socrate-de-Platon.pdf\">Apologie de Socrate de Platon<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2021\/09\/Criton-de-Platon.pdf\">Criton de Platon<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4174 alignright\" src=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-300x200.webp\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-300x200.webp 300w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-1024x683.webp 1024w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-768x512.webp 768w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-600x400.webp 600w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002-945x630.webp 945w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/34556002.webp 1500w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2021\/09\/Alcibiade-de-Platon-1.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4173 alignleft\" src=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-300x241.jpg\" alt=\"\" width=\"300\" height=\"241\" srcset=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-300x241.jpg 300w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-1024x824.jpg 1024w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-768x618.jpg 768w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-1536x1236.jpg 1536w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-2048x1649.jpg 2048w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-600x483.jpg 600w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2024\/09\/17685-945x761.jpg 945w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2021\/09\/Alcibiade-de-Platon-1.pdf\">Alcibiade de Platon<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Apologie de Socrate de Platon &nbsp; &nbsp; Criton de Platon &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Alcibiade de Platon &nbsp; &nbsp;<\/p>\n","protected":false},"author":3,"featured_media":3119,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[22],"tags":[],"class_list":["post-2485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lectures"],"_links":{"self":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/2485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/comments?post=2485"}],"version-history":[{"count":13,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/2485\/revisions"}],"predecessor-version":[{"id":4756,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/2485\/revisions\/4756"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/media\/3119"}],"wp:attachment":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/media?parent=2485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/categories?post=2485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/tags?post=2485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}