{"id":4963,"date":"2026-09-07T14:46:47","date_gmt":"2026-09-07T12:46:47","guid":{"rendered":"https:\/\/philosophie-en-cours.net\/blog\/?p=4963"},"modified":"2026-09-07T15:00:03","modified_gmt":"2026-09-07T13:00:03","slug":"textes-longs","status":"publish","type":"post","link":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/2026\/09\/07\/textes-longs\/","title":{"rendered":"Textes longs"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"color: #800000;\"><strong>Cours n\u00b01 :<\/strong><\/span> <strong>Textes \u00e0 \u00e9tudier en s\u00e9minaires<\/strong><\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Hobbes-Leviathan-L1-ch-13seminaire.pdf\">1) Hobbes Le\u0301viathan L1 ch 13:se\u0301minaire<\/a><\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Rousseau-Etat-de-nature.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-4971 alignleft\" src=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/lpdp_190001-5-247x300.jpg\" alt=\"\" width=\"199\" height=\"242\" srcset=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/lpdp_190001-5-247x300.jpg 247w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/lpdp_190001-5.jpg 481w\" sizes=\"auto, (max-width: 199px) 100vw, 199px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Rousseau-Etat-de-nature.pdf\">2) Rousseau Etat de nature<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Mead-Intro-.pdf\">3) Mead Intro<\/a><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4973 alignright\" src=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-300x200.jpg 300w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-1024x683.jpg 1024w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-768x513.jpg 768w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-600x400.jpg 600w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia-945x631.jpg 945w, https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Cultura_material_Museu_Valencia_dEtnologia.jpg 1299w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><a href=\"https:\/\/philosophie-en-cours.net\/blog\/wp-content\/uploads\/2026\/09\/Descola-Lances-Prologue3.pdf\">4) Descola Lances Prologue:<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Cours n\u00b01 : Textes \u00e0 \u00e9tudier en s\u00e9minaires 1) Hobbes Le\u0301viathan L1 ch 13:se\u0301minaire &nbsp; &nbsp; &nbsp; 2) Rousseau Etat de nature &nbsp; &nbsp; &nbsp; 3) Mead Intro 4) Descola Lances Prologue:<\/p>\n","protected":false},"author":3,"featured_media":4141,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-4963","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lectures"],"_links":{"self":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/4963","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/comments?post=4963"}],"version-history":[{"count":4,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/4963\/revisions"}],"predecessor-version":[{"id":4975,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/posts\/4963\/revisions\/4975"}],"wp:attachment":[{"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/media?parent=4963"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/categories?post=4963"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophie-en-cours.net\/blog\/index.php\/wp-json\/wp\/v2\/tags?post=4963"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}